The Roman imperial cults and the early Christians articulated different constructions of time, each offering its version of history built around a particular axis. The Augustan era inaugurated a transformation that reconfigured the imagination of time around the emperor and the ordo of statecraft. As a forerunner of later developments in the Christian tradition, the First Letter of Peter, on the other hand, anchored its vision of time in the life, death and resurrection of Jesus of Nazareth. Using this contrast as a launching point for reflection on social constructions of time, this paper examines the notion of a “Common Era” that has, in recent decades, gained widespread use in the academic practice. Despite its appearance as a more inclu...
According to Jan Assmann the cultural construction of time is the most fundamental and all encompass...
In this introduction we discuss the role of periodizations and historical forms of time in the histo...
Questioning Ricœur’s positioning of Aristotle and Augustine as the founders of the two mutually excl...
A paper first presented by David Horrell at Christology and Eschatology: A Day Symposium in Honour o...
Time is the crucial ingredient in history, and yet historians rarely talk about time as such. These ...
Time in written form pervades our social existence. From the daily news, whether on the web or in pr...
4siAim of this introduction to the monographic issue 'Imperial Times. How Europe Used Time to Rule t...
Actes du séminaire organisé le 27 janvier 2018.International audienceAddressing the subject of time ...
Christianity has no one theory of time. But there are several constraints that Christian conceptions...
The hopes and fears associated with the imminence of apocalypse acted as catalysts for a number of s...
Taking a point of departure from Andrew Chester’s linking of messianism and eschatology, this articl...
Archaeologists increasingly realise that prehistoric peoples had their own ideas about time. The con...
Learning about time was part of the indoctrination of Christians in the late antique West. Time play...
The article aims at showing the complexity and diversity of the perception of time during the Renais...
Time, calendars and memory have been exciting topics in recent scholarship on Rome, but most treatme...
According to Jan Assmann the cultural construction of time is the most fundamental and all encompass...
In this introduction we discuss the role of periodizations and historical forms of time in the histo...
Questioning Ricœur’s positioning of Aristotle and Augustine as the founders of the two mutually excl...
A paper first presented by David Horrell at Christology and Eschatology: A Day Symposium in Honour o...
Time is the crucial ingredient in history, and yet historians rarely talk about time as such. These ...
Time in written form pervades our social existence. From the daily news, whether on the web or in pr...
4siAim of this introduction to the monographic issue 'Imperial Times. How Europe Used Time to Rule t...
Actes du séminaire organisé le 27 janvier 2018.International audienceAddressing the subject of time ...
Christianity has no one theory of time. But there are several constraints that Christian conceptions...
The hopes and fears associated with the imminence of apocalypse acted as catalysts for a number of s...
Taking a point of departure from Andrew Chester’s linking of messianism and eschatology, this articl...
Archaeologists increasingly realise that prehistoric peoples had their own ideas about time. The con...
Learning about time was part of the indoctrination of Christians in the late antique West. Time play...
The article aims at showing the complexity and diversity of the perception of time during the Renais...
Time, calendars and memory have been exciting topics in recent scholarship on Rome, but most treatme...
According to Jan Assmann the cultural construction of time is the most fundamental and all encompass...
In this introduction we discuss the role of periodizations and historical forms of time in the histo...
Questioning Ricœur’s positioning of Aristotle and Augustine as the founders of the two mutually excl...